Welcome to the Hollister Institute
The Hollister Institute provides opportunities for stimulating discussion and thoughtful exploration for everyone, whether or not they are members of a church. Courses are offered at St. Benedict’s Church in Los Osos. For more information about Hollister courses, contact Lorienne Schwenk at firstname.lastname@example.org.
Fall 2014 Programs
An Overview of Books NOT Included in the Bible -- The Hebrew Bible Pseudepigrapha and the New Testament Apocrypha
Tuesdays at 10 am: Sep 16, 23, 30, & Oct 7
There are texts that might have been included in the Bible, but were not. What are they? What did they contain? Why were they not chosen? In this four week course, we'll look at the "pseudepigrapha" (falsely ascribed to), books peripheral to the accepted canonical writings in the Hebrew Bible, and the "apocrypha" (hidden) books peripheral to the New Testament. We'll look into their contents and how they have been thought of during past centuries, by what considerations and by whom they were not accepted in our present canon (official lists of books), and how their contents compare with or supplement books of our present Bible. Taught by Lenore (Lenny) Erickson of St Peter's, a gifted and popular teacher who taught religion and philosophy at Cuesta College for many years. Pre-register by emailing email@example.com. There is no charge for this class but donations are welcomed.
Saturdays, starting at 9:30: Oct 11, Nov 8, and Dec 13
Take some time out for quiet reflection and re-connection with your soul and the divine presence. On three Saturday mornings this fall St Benedict’s will provide an opportunity to delve deeper.
Saturday October 11, 9:30 – 11:30 First Steps in Meditation. Nita Kenyon, a former member of St. Benedict’s is now a ministry intern at the Awakenings Interfaith Spiritual Community in Morro Bay. Nita will be teaching meditation for the complete beginners as well as for those who have dabbled but need a refresher.
Saturday November 8, 9:30 – 12 Journeying with Julian. Mother Julian of Norwich was a 14th century mystic perhaps best known for her comforting saying “All shall be well and all shall be well and all manner of things shall be well.” Join spiritual director Celeste Pennington for a morning of quiet reflection on Julian’s “showings” and the understandings they give us of the mystical vision.
Saturday December 13, 9:30 -12:30 A Morning of Art, Poetry and Meditation. Using poetry as a way to access a deeper level of connection with the divine and with our spiritual paths, we can express the yearnings of our souls through art, journaling or a deeper silence. Led by Bob Pelfrey and Caro Hall+.
Embracing an Alternative Orthodoxy:
Richard Rohr on the Legacy of St Francis
Thursdays, 10 am, Oct 23 - Nov 20
Fr. Richard Rohr is a globally recognized ecumenical teacher, the author of numerous books, and a Franciscan priest of the New Mexico Province, and founder of the Center for Action and Contemplation in Albuquerque.
In this series Richard Rohr introduces us to what he calls “an alternative orthodoxy,” lost to much of contemporary Christianity. A provocative teacher, Rohr can help us glimpse new perspectives for faith and practice in the Christian community in our emerging global context. He chooses five basic areas with which to investigate an alternative orthodoxy that he describes as rooted in Franciscan theology and practice, biblically grounded, personally challenging and ultimately liberating. Through engaging video segments and the use of the Participant’s Workbook as a guide, we’ll embark on an exploration of faith that is simultaneously ancient and modern.
The topics for these five weeks are planned as follows:
Oct. 23: Session 1 – Atonement Theology
800 years ago, Franciscans had a minority view of the atonement that was never deemed heretical by the Church of the time. The majority view, largely inherited by Protestantism, is based on language and metaphors inherited from the Jewish tradition about sacrifice. It is summed up in the popular phrase, “Jesus died for my sins.” The import is that the death of Jesus is a transaction, ransom, or satisfaction to satisfy God’s righteousness. The 13th century Franciscan theologian, John Duns Scotus introduced the minority view: “Jesus did not come to change the mind of God about humanity, but to change the mind of humanity about God.” Atonement is a unity to be named. Jesus is not God’s Plan B to mop up a fallen human race. Jesus is God’s Plan A, the image of the invisible God for all eternity.
Oct. 30: Session 2 – Eco-Spirituality
Christianity is the only religion that concretely believes the Divine took on human flesh. But much of our history has been more about “ex-carnation” than “in-carnation,” how to get out of this world than to live in it. We have considered Incarnation in only a very narrow sense. Now we are paying the price for this with the huge dying off of species and the pollution of the Earth. We’ve misinterpreted the scriptural tradition that says God cares about a new heaven and a new earth. Instead we’ve emphasized an individualism that says God cares about “just us” and not very many of us actually. Yet, we cannot give up on religion that grants inherent sacrality, holiness, goodness, value and worthiness to the material world and no religion does that better in theory than Christianity.
Nov. 6: Session 3 – The Cosmic Christ
Christian views of Jesus Christ have missed the difference between the two names, “Jesus” and “Christ.” To use the two names together should bring us to the “non-dual” essence of Christian faith, the Divine and the human joined together. For 2000 years we’ve fallen in love with the person of Jesus, the personal incarnation of the Christ mystery. Franciscan John Duns Scotus draws our attention to overlooked biblical passages that speak of Christ as the first idea in the mind of God. That is to say, that the Christ mystery has been available since creation. We may speak in the language of contemporary cosmology to say that the first incarnation of the Christ mystery was the Big Bang, 13.6 billion years ago. If we don’t balance out our views of “Jesus” with “the Christ,” our theology is going to become a very limited world view in competition with other world religions.
Nov. 13: Session 4 – Orthodoxy vs. Orthopraxy
It is ironic that the very religion that believes the Word became flesh, has put so much credence in words and right belief. Most especially, Western Christian theology has been about clarifying ideas. This session is about a return to Jesus’ emphasis on a lively practice. St. Francis, the most popular saint of all time founded his order as “mendicants,” living among the people and taking Jesus’ directions to his disciples seriously. Francis put his entire emphasis on how you live. You can live yourself into a new way of thinking,…but you cannot think yourself into a new way of living. Christians have largely followed the human history of tribalism up to modern times and turned much of faith into belonging and belief systems. We must move instead to a practice based religion as the emerging global spirituality is making practice essential. People don’t believe you unless you’ve done it.
Nov. 20: Session 5 – Mysticism Over Moralism
People initially attracted to religion often are interested in social order, about laws that can tell me what I should do or not do. The Ego needs this to create a moral buttress for ourselves in the first half of life. Yet, the saints all say that religion is not to make us perfect, but to bring us into unity with God. Pursuit of perfection drives us back to individualism. What undoes this legal based moralism is a moment of “unitive consciousness,” a moment of grace, a moment of unearned love or forgiveness. Only this will break down the “quid quo pro” world of morality and move to a level of consciousness where the soul can overtake the ego. Unless you come to the mystical level of consciousness, an experience of God, you will obsess about moralism. Most people have these kind of God experiences but there is no one to tell them they just had it, like the moment of enjoying that wild flower and feeling the joy in your heart. That’s it!
Each 30 minute program in this series features a presentation of Fr. Richard Rohr and interaction on site with a small group of adults. Our own group discussion will follow the format of the Participant Workbook containing all the material needed by class participants. The Participant’s Workbook, entitled Embracing an Alternative Orthodoxy is available from Cokesbury.com for $18.52 which includes tax and shipping. Or, we can make bulk orders for $13 per person with preregistration by or before Oct. 5.
Sessions led by the Rev. Barry Turner. Contact Barry at firstname.lastname@example.org and mail checks for the workbook (made out to Barry Turner) to 891 Vista del Brisa, San Luis Obispo, CA 93405.
Listening to the Word: The Prophet Isaiah Speaks to His World and Ours Thursdays, 10 am, Dec 4, 11, 18
Reflection on the Sunday Scriptures for Advent 2014, we will 'listen' to readings from the prophet Isaiah. ‘Listening to the Word’ offers a meditative process for understanding the Scriptures: lectio divina, or 'holy listening', in a group setting. First as individuals, and then together as a group, we will 'listen' to the Word - in the reading and in our own hearts - and share what we are hearing. Everyone is welcome - men and women, Christians and non-Christians.
Sessions led by the Rev. Donna Ross. Contact Donna (email@example.com) for further information and to pre-register.
Ocean Mind Collective
first and third Mondays, 7:00-9:00 pm
The Ocean Mind Collective is a community gathering to explore spiritual literature. Through the study of mythological, mystical, religious, and spiritual texts, we hope to deepen our understands of that divine source from which all of creation flows. All are welcome; the only requirements being a curiosity to expand one's consciousness and the ability to laugh at oneself. For more information, contact Ian Thompson at firstname.lastname@example.org.
Ian writes: "Ocean Mind Collective is a community of women and men who coalesce for the passion of exploring spiritual literature. Through the study of mythological, mystical, religious, and spiritual texts, we hope to collectively deepen our understanding of that divine source from which all of creation flows. Our primary purpose is to comprehend and enact the warrior’s path of unconditional love in our daily lives and communities. We seek to turn inward and to meditate upon that golden vein of spirit which like a river flows effortlessly onward through the consciousness of all tribes and cultures since the creation of time. We aspire to remember the archetypal path of the peaceful warrior and divine goddess within us, and to recognize these shape shifting prophets throughout the collective consciousness of all humankind. With optimism, we hope to manifest gratitude, acceptance, and love within ourselves and each other through exploring this sacred literature. Selflessness and solidarity shall be key principles for the ever growing formation and sustainment of this book club."
first and third Thursdays, 7:00-8:30 pm
St. Ben's Drop-in Dream Group meets every first and third Thursday at St. Benedict's. The format is similar to twelve-step meetings: confidentiality is required regarding any dreams shared with the group, and sharing is not required (everyone supports by their presence). The group is "open" to newcomers but there is no commitment to attend on a regular basis. There are no instructional or workshop-related activities unless noted in advance. The interpretative assumptions and language are Jungian (see Robert Johnson's Inner Work).
Anyone who would like to be notified of future meetings should send an email address to Bob Pelfrey (email@example.com).
For those interested in a year-long study
see the Education for Ministry program